NEVER RESIST PAIN.
WHEN PAIN GOES, LOVE ALSO GOES.
NEVER
RESIST
PAIN
WHEN PAIN DIES, LOVE ALSO DIES.
WHEN PAIN GOES, LOVE ALSO GOES.
NEVER
RESIST
PAIN
WHEN PAIN DIES, LOVE ALSO DIES.
Saturday, November 17, 2012
Wednesday, November 14, 2012
Watch the suffering: you start enjoying
Osho Celebrating Suffering meditation
Osho - "When I say enjoy it I don’t mean become a masochist; I don’t mean create suffering for yourself and enjoy it. I don’t mean: go on, fall down from a cliff, have fractures and then enjoy it. No.
I am not saying be a masochist; I am simply saying suffering is there, you need not seek for it. Enough suffering is there already, you need no go in search. Suffering is already there; life by its very nature creates suffering. Illness is there, death is there, the body is there; by their very nature suffering is created. See it, look at it with a very dispassionate eye. Look at it — what it is, what is happening. Don’t escape.
Immediately the mind says, “Escape from here, don’t look at it.” But if you escape then you cannot be blissful. Next time you fall ill and the doctor suggests to remain in bed. Close your eyes and rest on the bed and just look at the illness. Watch it, what it is. Don’t try to analyze it, don’t go into theories, just watch it, what it is. The whole body tired, feverish — watch it.
I am not saying be a masochist; I am simply saying suffering is there, you need not seek for it. Enough suffering is there already, you need no go in search. Suffering is already there; life by its very nature creates suffering. Illness is there, death is there, the body is there; by their very nature suffering is created. See it, look at it with a very dispassionate eye. Look at it — what it is, what is happening. Don’t escape.
Immediately the mind says, “Escape from here, don’t look at it.” But if you escape then you cannot be blissful. Next time you fall ill and the doctor suggests to remain in bed. Close your eyes and rest on the bed and just look at the illness. Watch it, what it is. Don’t try to analyze it, don’t go into theories, just watch it, what it is. The whole body tired, feverish — watch it.
Suddenly, you will feel that you are surrounded by fever but there is a very cool point within you; the fever cannot touch it, cannot influence it. The whole body may be burning but that cool point cannot be touched.
So when you are lying on your bed, feverish, on fire, the whole body burning, just watch it. Watching, you will recede towards the source. Watching, not doing anything.... What can you do? The fever is there, you have to pass through it; it is no use unnecessarily fighting with it. You are resting, and if you fight with the fever you will become more feverish, that’s all. So watch it.
Watching fever, you become cool; watching more, you become cooler. Just watching, you reach to a peak, such a cool peak, even the Himalayas will feel jealous; even their peaks are not so cool. This is the Gourishankar, the Everest within. And when you feel that the fever has disappeared.... It has never really been there; it has only been in the body, very, very far away.
Infinite space exists between you and your body — infinite space, I say. An unbridgeable gap exists between you and your body. And all suffering exists on the periphery. Hindus say it is a dream because the distance is so vast, unbridgeable. It is just like a dream happening somewhere else — not happening to you — in some other world, on some other planet.
When you watch suffering suddenly you are not the sufferer, and you start enjoying. Through suffering you become aware of the opposite pole, the blissful inner being. So when I say enjoy, I am saying: Watch. Return to the source, get centered. Then, suddenly, there is no agony; only ecstasy exists.
Those who are on the periphery exist in agony. For them, no ecstasy. For those who have come to their center no agony exists. For them, only ecstasy.
When I say break the cup it is breaking the periphery. And when I say be totally empty it is coming back to the original source, because through emptiness we are born, and into emptiness we return. Emptiness is the word, really, which is better to use than God, because with God we start feeling there is some person. So Buddha never used “God” he always used shunyata — emptiness, nothingness. In the center you are a nonbeing, nothingness, just a vast space, eternally cool, silent, blissful. So when I say enjoy I mean watch, and you will enjoy. When I say enjoy, I mean don’t escape.
Source: "A Bird on the Wing " - Osho
So when you are lying on your bed, feverish, on fire, the whole body burning, just watch it. Watching, you will recede towards the source. Watching, not doing anything.... What can you do? The fever is there, you have to pass through it; it is no use unnecessarily fighting with it. You are resting, and if you fight with the fever you will become more feverish, that’s all. So watch it.
Watching fever, you become cool; watching more, you become cooler. Just watching, you reach to a peak, such a cool peak, even the Himalayas will feel jealous; even their peaks are not so cool. This is the Gourishankar, the Everest within. And when you feel that the fever has disappeared.... It has never really been there; it has only been in the body, very, very far away.
Infinite space exists between you and your body — infinite space, I say. An unbridgeable gap exists between you and your body. And all suffering exists on the periphery. Hindus say it is a dream because the distance is so vast, unbridgeable. It is just like a dream happening somewhere else — not happening to you — in some other world, on some other planet.
When you watch suffering suddenly you are not the sufferer, and you start enjoying. Through suffering you become aware of the opposite pole, the blissful inner being. So when I say enjoy, I am saying: Watch. Return to the source, get centered. Then, suddenly, there is no agony; only ecstasy exists.
Those who are on the periphery exist in agony. For them, no ecstasy. For those who have come to their center no agony exists. For them, only ecstasy.
When I say break the cup it is breaking the periphery. And when I say be totally empty it is coming back to the original source, because through emptiness we are born, and into emptiness we return. Emptiness is the word, really, which is better to use than God, because with God we start feeling there is some person. So Buddha never used “God” he always used shunyata — emptiness, nothingness. In the center you are a nonbeing, nothingness, just a vast space, eternally cool, silent, blissful. So when I say enjoy I mean watch, and you will enjoy. When I say enjoy, I mean don’t escape.
Source: "A Bird on the Wing " - Osho
Remember: Pain is a blessing
In love, pain is a blessing
Love brings your heart into relationship -- and when the heart is in relationship there is always pain. If you avoid the pain, you will miss all pleasures of life. With love you become human; you stand erect on earth. With love you are vertical.
With love are problems. But with problems is growth -- the greater the problem, the greater the opportunity. More and more pain, too.
That's why many people never love -- it is so painful. They never become vertical.
Love never shatters you completely. It simply shatters you a little, a little bit. It shatters the crust of your ego, but the centre of the ego remains intact. Then there is a deeper pain, deeper than love, and that is of prayer -- it shatters you utterly. It is death. When you have learnt how to love, and you have learnt that the pain that love brings is a blessing in disguise, it is beautiful, then you become able and you take another step -- that step is prayer.
All lovers feel a little miserable. They would like to disappear completely, but it is not possible in human relationships. Human relationship is limited. But one learns from it, that there is a possibility: if it can happen so much in a human relationship, how much more can happen in a relationship with the Divine?
Love makes you ready to take the final jump, the quantum leap. That's what I call prayer, or you can call it meditation. You have to disappear for existence to be. Love is a training ground, a school, to learn first lessons -- of the beauty, of the blessing and benediction of disappearance; to learn that pain is blessed.
So when you are in love, or when love arises, cooperate with it, don't try resisting. People come to a compromise. The basic problem that I have been looking at is that lovers by and by come to a compromise. The compromise is: You don't hurt me, I will not hurt you. That's what marriage is. Then people become settled. They become so afraid of pain that they say, "Don't hurt me and I will not hurt you." But then when pain disappears, love also disappears. They exist together.
When you are in love, love hurts. It hurts terribly.
But never resist, never create any barrier for pain. Allow it. And by and by you will see that it was a wrong interpretation. It is not really pain. It is just that something is going so deep in you that you interpret it like a pain. You don't know anything else. You are only aware of pain in your past life, in your past experience. Whenever something penetrates deep, you interpret it as pain.
Don't use the word 'pain'. When love and love's arrow goes deep into your heart, close your eyes and don't use words -- just see what it is, and you will never see it is pain. You will see it is a benediction. You will be tremendously moved by it. You will feel joyous.
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